Zen story - How to get out of the head

Disciple:

"We hear all you say, but in the West we keep all the information in your head, how do we get out of it?" "What's the story?" "How do we get out of the head to use it?" "Is the power of will able to help us?"

Osho: Not. Power of will is not of any help. In fact, power of will is not at all a particular power, because it is entirely dependent on ego, and this is a tiny phenomenon - and therefore can not create too much power. When you're unwilling, then you're just really powerful - because you're one with Celina. Deep down, the power of will is a kind of freedom. But to hide their own helplessness, we create a will. We always create and demonstrate the opposite to deprive ourselves and others. Stupid people will always try to look foolishly wise. They are constantly aware of their inadequacies and just because of that they do everything to make precautions. People who are ugly, or those who feel like that, will always try to flush themselves - they will be able to decorate, design and make different masks. Make sure they are full of strength. Opposition has been created; That's the only way to make zabašuri a real state in them. Hitler was a big weak. That's why he has created so much will around the world - to hide the fact. A truly strong person will be unaware of his strength. Power will flow from her, but she almost will not be conscious. Lao Ce said, "Man of virtues does not know that he is such." A moral man has never realized that he is moral. But a man who pays attention to his own morality - lies immoral in himself. A man who thinks he is good, blessed, a saint - is in fact a sinner, and he himself knows it! And just to hide the fact, he creates the other extreme. Power of will is not power but weakness. A good man will not have any own will - the whole life of life - his will. He floats like a cloud of clouds, one with the Existence, aligned with it. Your will will always create conflicts. She will shake you, make you an island, and then start a sword. A voluntary person will be naturally absent. And remember - you can not get out of your head. You can resign it - and that's much easier. Getting out of it is almost impossible, because even the very concept of gettinDisciple:"We hear all you say, but in the West we keep all the information in your head, how do we get out of it?" "What's the story?" "How do we get out of the head to use it?" "Is the power of will able to help us?"Osho:Not. Power of will is not of any help. In fact, power of will is not at all a particular power, because it is entirely dependent on ego, and this is a tiny phenomenon - and therefore can not create too much power.When you're unwilling, then you're just really powerful - because you're one with Celina. Deep down, the power of will is a kind of freedom. But to hide their own helplessness, we create a will. We always create and demonstrate the opposite to deprive ourselves and others. Stupid people will always try to look foolishly wise. They are constantly aware of their inadequacies and just because of that they do everything to make precautions. People who are ugly, or those who feel like that, will always try to flush themselves - they will be able to decorate, design and make different masks. Make sure they are full of strength. Opposition has been created; That's the only way to make zabašuri a real state in them. Hitler was a big weak. That's why he has created so much will around the world - to hide the fact. A truly strong person will be unaware of his strength. Power will flow from her, but she almost will not be conscious.Lao Ce said, "Man of virtues does not know that he is such." A moral man has never realized that he is moral. But a man who pays attention to his own morality - lies immoral in himself. A man who thinks he is good, blessed, a saint - is in fact a sinner, and he himself knows it! And just to hide the fact, he creates the other extreme.Power of will is not power but weakness. A good man will not have any own will - the whole life of life - his will. He floats like a cloud of clouds, one with the Existence, aligned with it.Your will will always create conflicts. She will shake you, make you an island, and then start a sword. A voluntary person will be naturally absent. And remember - you can not get out of your head. You can resign it - and that's much easier. Getting out of it is almost impossible, because even theg out is part of the head. The head is mess, confusion, that's a haos. You think and at the same time think against your thoughts. Opinion against the opinion is also an opinion. You do not get out of the circle. You can condemn your thoughts, but your condemnation in itself is the same thought. Nothing you have accomplished, you just visited, you just went to another round on the devil's point. You walk around but do not go out.

PA - WHAT TO DO? HOW DO I LOVE YOU FROM HEAVEN? Only one thing is possible: do not create any SUCCESS inside, but also outside, because every effort will be suicidal. What do you do then? Just look at it. Be vigilant and watch. Do not try to go out - just wait and see. And if you can observe, in those moments of observation - the heads will not be. Suddenly you will be over. Not outside, but above. Suddenly you'll swing over. There is a zen story, absurd as all the music stories. But they must be such that life itself is the same; These stories describe life very precisely. One Zen Master often asked his disciples: "Once I put a piece of paper in a bottle, now it's a little bit bigger and bigger, the bowl is too narrow and the goose can no longer go out. I'm broken and - I'm in trouble now, I can break a bottle and get rid of the goose, but I do not want to do it because the bottle is very expensive, and I do not want to kill the goose.) What can I do? This is really a big problem! GUSTABLE IS INTO HEAD, AND SHORT IS LAST. YOU CAN REMOVE THE HEAD, BUT IT IS MORE THAN DRAGONED. OR YOU CAN MAKE GUSK TO DO UGINE, BUT IT IS NOT A QUESTION - DO YOU KNOW THAT YOU ARE GUSKA !!! And that old zen Master constantly asked his disciples, even beat them, saying, "Find the way!" Because there is no time. " And only one student confirmed the answer. That disciple said: "GUSKA NAPOLJU !!!" Many tried to answer, but the Master struck each one and repeated, "No." Somebody would suggest that he do something about the bottle, but the Master would just say, "The bottle will be broken then this is not supposed to happen." Or a disciple would ask him, "Let the goose die when the bottle is so precious." These are the only two options; third time like no one. And Master did not make any suggestions. But before the disciple who said that the goose was out, the Master offered himself, touched the foot of his foot and said, "IT HAS BEEN IN LAW - GUSKA HAS BEEN NAPOLY! NEVER BEEN IN BOCI." You're out there! You've never been captured. Suppose you are trapped in your own mind just because of the wrong conception. Because of this and no problem - how to get out of the head. When do you see what's going on? - the observation phenomenon. Just close your eyes and watch the thoughts. What is going on? Thoughts are in here, but you're not there. The observer is always above. The observer is always on top of the hill. Everything goes in the valley The connoisseur can never be inside - he is always outside. Considering is to be outside. You can call it testimony, awareness, umnost, or whatever you want, but all the secret is in - observation. And therefore - whenever you feel the head more than you want, just sit under a tree and observe. And do not try to get out. For who will come out when there are no detainees anyway? The whole effort is ridiculous, because if you're never captured, then why should you be released at all? You can try and try and try and get involved in all this, you can even go crazy, but you can not get out. Once you know that you are at that moment of observation - you are out! And from that moment you are headless. The head belongs to the body, but not to you! The head is part of the body, it belongs to the body, it is in the function of the body; And that's wonderful, it's good. The bottle is expensive and if you know how to use it, if you know the secret of observation, everything will be fine. When I say, what do I do? - I'm using a bottle. When Buddha preaches, what does he do? - uses a bottle. The bottle is really expensive; she deserved to be guarded. But there is no way to preserve it - because if we get involved with it, so we begin to free ourselves, to climb out to get out, then our whole life becomes chaotic. Once you get stronger in observation, you are out, completely headless. Then you head without a head to this planet. And this is a truly divine phenomenon; Imagine - a man is moving without a head! That's what I mean by a white cloud - a head start. You can not even imagine how much silence comes down to you when the head is removed. Your physical head will be on your shoulders, but involvement, cramps, obsessions - there will be no more. One material head is not a problem! She is beautiful, she is a very useful tool, the largest computer in the world - so divine complex; it is such an effective mechanism. That's all very nice. You can use it and you can enjoy its use. But where did you get the idea that you are in it? Must someone misread you. You may not know old people in Japan, when you ask them: "Where do you think?" - they show not the head, but the stomach. And when the first Europeans arrived to Japan, they simply could not believe that the Japanese thought that the head was in the stomach, not on the shoulders. But that's just the opinion of the west - that you are in the head. The old Japanese thought of the stomach, but now they also moved into the head. There are still some traditions that put us in some other parts of the body. Lao Cze says people think of the tabernacle. Even in Taoism there is a technique to get out - from the table? Do you see how we think? What then is reality? The reality is: you are above. But you can bind to any part of the body - the head is the obsession of the west, the stomach is the obsession of the east. You probably know that D. H. Lawrence believed that a person thinks of a sexual center and that it is exactly the center of thought and nowhere else. And they are all equal - they are equally right and equally mistaken. Why? Simply because the witness is - above! He is everywhere in thide - always, watch ... and when you are watching, you can not judge. If you begin to condemn you, you have lost sight of it. While you are observing, do not comment. If you comment, you're lost again. When you look, just observe ... the river sails, sails the currents of consciousness, atomic thoughts burst like a bubble in a whirlpool, and you just sit on the shore and watch. The current flows further and further. You do not say, "That's good." You do not say, "That's bad." You do not even say, "That's how it should be." Or: "It does not have to be so." Nobody asks you for comment. You are not a judge, but an observer. And - watch what's happening. Watch the river and suddenly you will be above ... and therefore - the goose is outside! And once you know that you are outside, then you stay out. And then you can move on this Earth - without a head. So, this is a way to "cut off" the head. Everyone is interested in cutting other people's heads, but it will not help. You've already done it already. Now is the order to cut off your own head. Being headless means to be in deep meditation ... The excerpt from the book OSHO - MY ROAD, THE ROAD OF THE WHITE OBLAKAide - always, watch ... and when you are watching, you can not judge. If you begin to condemn you, you have lost sight of it. While you are observing, do not comment. If you comment, you're lost again. When you look, just observe ... the river sails, sails the currents of consciousness, atomic thoughts burst like a bubble in a whirlpool, and you just sit on the shore and watch. The current flows further and further. You do not say, "That's good." You do not say, "That's bad." You do not even say, "That's how it should be." Or: "It does not have to be so." Nobody asks you for comment. You are not a judge, but an observer. And - watch what's happening. Watch the river and suddenly you will be above ... and therefore - the goose is outside! And once you know that you are outside, then you stay out. And then you can move on this Earth - without a head. So, this is a way to "cut off" the head. Everyone is interested in cutting other people's heads, but it will not help. You've already done it already. Now is the order to cut off your own head. Being headless means to be in deep meditation ... The excerpt from the book OSHO - MY ROAD, THE ROAD OF THE WHITE OBLAKAe body and everywhere outside the body. You can tie it to any part of the body and start thinking from there. There's no need to go out because you've never been in there. Guska is outside - always, watch ... and when you are watching, you can not judge. If you begin to condemn you, you have lost sight of it. While you are observing, do not comment. If you comment, you're lost again. When you look, just observe ... the river sails, sails the currents of consciousness, atomic thoughts burst like a bubble in a whirlpool, and you just sit on the shore and watch. The current flows further and further. You do not say, "That's good." You do not say, "That's bad." You do not even say, "That's how it should be." Or: "It does not have to be so." Nobody asks you for comment. You are not a judge, but an observer. And - watch what's happening. Watch the river and suddenly you will be above ... and therefore - the goose is outside! And once you know that you are outside, then you stay out. And then you can move on this Earth - without a head. So, this is a way to "cut off" the head. Everyone is interested in cutting other people's heads, but it will not help. You've already done it already. Now is the order to cut off your own head. Being headless means to be in deep meditation ... The excerpt from the book OSHO - MY ROAD, THE ROAD OF THE WHITE OBLAKAhe river and suddenly you will be above ... and therefore - the goose is outside! And once you know that you are outside, then you stay out. And then you can move on this Earth - without a head. So, this is a way to "cut off" the head. Everyone is interested in cutting other people's heads, but it will not help. You've already done it already. Now is the order to cut off your own head. Being headless means to be in deep meditation ... The excerpt from the book OSHO - MY ROAD, THE ROAD OF THE WHITE OBLAKAe body and everywhere outside the body. You can tie it to any part of the body and start thinking from there. There's no need to go out because you've never been in there. Guska is outside - always, watch ... and when you are watching, you can not judge. If you begin to condemn you, you have lost sight of it. While you are observing, do not comment. If you comment, you're lost again. When you look, just observe ... the river sails, sails the currents of consciousness, atomic thoughts burst like a bubble in a whirlpool, and you just sit on the shore and watch. The current flows further and further. You do not say, "That's good." You do not say, "That's bad." You do not even say, "That's how it should be." Or: "It does not have to be so." Nobody asks you for comment. You are not a judge, but an observer. And - watch what's happening. Watch the river and suddenly you will be above ... and therefore - the goose is outside! And once you know that you are outside, then you stay out. And then you can move on this Earth - without a head. So, this is a way to "cut off" the head. Everyone is interested in cutting other people's heads, but it will not help. You've already done it already. Now is the order to cut off your own head. Being headless means to be in deep meditation ... The excerpt from the book OSHO - MY ROAD, THE ROAD OF THE WHITE OBLAKA

Učenik: "Mi čujemo sve što govorite, ali mi na zapadu sve informacije zadržavamo u glavi. Kako da izađemo iz nje? Koji metod da koristimo? Da li je moć volje u stanju da nam pomogne?"

Osho: Ne. Moć volje nije ni od kakve pomoći. U stvari moć volje uopšte i nije neka naročita moć, zbog toga što u potpunosti zavisi od ega, a to je sasvim sićušna pojava - i zato ne može stvoriti previše moći.

Kada ste bez-voljni, onda ste tek zaista moćni - jer onda ste jedno sa Celinom. Duboko dole, moć volje je vrsta slobode. Ali, da bi sakrili sopstvenu bespomoćnost, mi stvaramo volju. Mi uvek stvaramo i pokazujemo ono suprotno da bi obmanuli i sebe i druge. Glupi ljudi će se uvek truditi da izgledaju bogznakako mudro. Oni su neprestano svesni svoje nedotupavnosti i baš zbog toga čine sve da deluju prepametno. Ljudi koji su ružni, ili oni koji se takvima osećaju, uvek će pokušavati da ulepšaju sebe - doterivaće se, nameštati i praviti razne maske. Slabići se prave da su puni snage. Suprotnost je stvorena; to je jedini način da se zabašuri stvarno stanje u njima. Hitler je bio veliki slabić. Zbog toga je stvarao toliko mnogo volje svuda oko sebe - da bi sakrio činjenicu. Istinski jaka osoba biće nesvesna svoje snage. Moć će izvirati iz nje, ali ona gotovo da je neće biti svesna.

Lao Ce je rekao: "Čovek vrline ne zna da je takav." Moralan čovek nikada nije svestan da je moralan. Ali čovek koji obraća pažnju na svoj moral - krije u sebi nemoral. Čovek koji misli da je dobar, blažen, svetac - u stvari je grešnik, a i on sam to zna! I samo zato da bi sakrio činjenicu, on stvara onu drugu krajnost.

Moć volje nije moć nego slabost. Jak čovek uopšte neće imati neku sopstvenu volju - celokupnost života - njegova je volja. On plovi kao beli oblak, jedno sa Postojanjem, usklađen sa njim.

Vaša će volja uvek stvarati sukobe. Ona će vas zgrčiti, napraviće od vas ostrvo i tada će započeti tuča. Bez-voljna osoba biće prirodno bezglava. I zapamtite - vi ne možete izaći iz svoje glave. Možete je odseći - i to je mnogo lakše. Izaći iz nje gotovo da je nemoguće, jer čak i sam koncept izlaska - deo je glave. Glava je nered, zbrka, to je haos. Vi mislite i istovremeno mislite protiv mišljenja. Mišljenje protiv mišljenja takođe je mišljenje. Vi ne izlazite iz kruga. Vi možete osuđivati svoju misao, ali vaša osuda sama po sebi je isto misao. Ništa niste time postigli, samo ste obišli, samo ste obišli još jedan krug na đavolskom točku. Vi se vrtite, ali ne izlazite.

PA - ŠTA DA SE RADI? KAKO DA IZAĐEMO IZ GLAVE? Samo je jedna stvar moguća: ne stvarajte nikakav SUKOB iznutra, ali takođe ni spolja, zato što će svaki napor biti samoubistven. Šta onda činite?

Samo posmatrajte. Budite budni i posmatrajte. Ne pokušavajte da izađete - samo budnost i svedočenje. I ako možete posmatrati, u tim trenucima posmatranja - glave neće biti. Odjednom ćete biti iznad. Ne spolja, već iznad. Odjednom ćete zalebdeti iznad sebe.

Postoji jedna zen priča, apsurdna kao i sve zenovske priče. Ali one moraju biti takve zbog toga što je i sam život takav; Te priče opisuju život vrlo precizno.

Jedan zen Majstor je često pitao svoje učenike: "Jednom davno stavio sam pače u bocu. Sada je to malo pače poraslo i postalo velika guska; otvor boce je preuzak i guska više ne može izaći napolje. Boca je veoma dragocena i zato ne želim da je razbijem i - sad sam u nevolji. Ja mogu da razbijem bocu i da tako oslobodim gusku, ali ne želim to da učinim zbog toga što je ta boca veoma skupocena. Takođe, ne želim da ubijem gusku. Šta da radim?"

To je zaista veliki problem! GUSKA JE U GLAVI, A VRAT JE VRLO UZAN. MOŽETE RAZBITI GLAVU, ALI JE ONA VIŠE NEGO DRAGOCENA. ILI MOŽETE OSTAVITI GUSKU DA UGINE, ALI TO TAKOĐE NIJE NEKO REŠENJE - ZBOG TOGA ŠTO STE VI GUSKA!!!

A taj stari zen Majstor je neprestano pitao svoje učenike, čak ih je i tukao, govoreći: "Nađite način! - jer vremena nema." I samo jednom učeniku potvrdio je odgovor. Taj učenik je rekao:

"GUSKA JE NAPOLJU!!!"

Mnogi su pokušavali da odgovore, ali Majstor je svakog udario i ponavljao: "Ne." Neko bi mu predložio da učini nešto u vezi boce ali Majstor bi samo rekao: "Boca će onda biti razbijena, a to se ne sme dogoditi." Ili bi mu neki učenik dobacio: "Pa pustimo da guska ugine kad je boca toliko dragocena." To su dve jedine mogućnosti; trećeg puta kao da nema. A Majstor nije dao nikakve sugestije. Ali pred onim učenikom što je rekao da je guska napolju, Majstor se poklonio, dotakao čelom njegova stopala i izjavio:

"TI SI U PRAVU - GUSKA JE NAPOLJU! NIKADA I NIJE BILA U BOCI."

Vi ste napolju! Nikada niste bili zatočeni. Osećaj da se zarobljeni u sopstvenoj glavi postoji samo zbog pogrešne koncepcije. Zbog toga i nema problema - kako izaći iz glave.

Kad posmatrate, šta se dešava? - fenomen posmatranja.

Samo sklopite oči i posmatrajte misli. Šta se dešava? Misli su tu, unutra, ali vi unutra niste. Posmatrač je uvek iznad. Posmatrač uvek stoji na vrhu brda. Sve se u dolini kreće u krug, u krug, ali posmatrač je iznad. Posmatrač nikada i ne može biti unutra - on je oduvek napolju.

Posmatrati znači biti napolju. Možete to zvati svedočenjem, svesnošću, umnošću, ili kako god već želite, ali sva tajna je u - posmatranju.

I zato - kad god osećate glavu više no što želite, samo sedite ispod nekog drveta i posmatrajte. I ne pokušavajte da izađete. Jer ko će izaći kad ionako nema zatočenika!? Ceo napor je smešan, jer ako nikada niste zarobljavani, zašto bi se onda uopšte oslobađali? Možete pokušavati i pokušavati i pokušavati i tako se uplesti u sve to, možete čak i poludeti, ali ne možete izaći napolje. Jednom kada znate da ste u tom trenu posmatranja iznad - vi ste napolju! I od tog momenta ste bezglavi. Glava pripada telu, ali ne i vama!

Glava je deo tela, pripada telu, ona je u funkciji tela; i to je divno, dobro je to. Boca jeste skupocena i ako znate kako da je koristite, ako znate tajnu posmatranja, sve će biti u najboljem redu. Kada ja govorim, šta u stvari činim? - koristim bocu. Kada Buda propoveda, šta on čini? - koristi bocu. Boca je zaista skupocena; zaslužila je da je čuvamo. Ali nema načina da je sačuvamo - jer ako se upletemo s njom, pa počnemo da se oslobađamo, da se upinjemo da bismo izašli napolje, tada ceo naš život postaje haotičan.

Jednom kada se učvrstite u posmatranju, vi ste napolju, potpuno bezglavi. Tad se bez glave krećete ovom planetom. A to je stvarno božanstven fenomen; zamislite - čovek se kreće bez glave! To je ono što podrazumevam pod belim oblakom - pojavu bez glave.

Vi čak ne možete ni da zamislite koliko se tišine spušta tad na vas kad se glava ukloni. Vaša će fizička glava biti na vašim ramenima, ali upletenosti, grča, opsesije - više neće biti.

Ona materijalna glava nije problem! Ona je predivna, ona je veoma korisno oruđe, najveći kompjuter na svetu - tako božanski složen; to je tako efikasan mehanizam. To je sve mnogo lepo. Možete je koristiti i možete uživati u njenom korišćenju. Ali odakle vam ideja da ste vi u njoj?

Mora da vas je neko pogrešno učio. Možda ne znate da stari ljudi u Japanu, kad ih vi upitate: "Odakle mislite?" - oni pokažu ne glavu, nego stomak. I kada su prvi evropljani stigli do Japana, oni prosto nisu mogli da veruju da japanci misle da je glava u stomaku, a ne na ramenima. Ali to je samo mišljenje zapada - da ste u glavi. Stari japanci mislili su iz stomaka, ali sad su se i oni preselili u glavu. Postoje još neke tradicije koje nas smeštaju u neke druge delove tela. Lao Ce kaže da ljudi misle iz tabana. Čak u taoizmu postoji i tehnika kako izaći napolje - iz tabana? Jel' vi vidite kako mi mislimo?

Šta je onda stvarnost? Stvarnost je: vi ste iznad. Ali, možete se vezati za bilo koji deo tela - glava je opsesija zapada, trbuh je opsesija istoka. Verovatno vam je poznato da je D. H. Lorens verovao da čovek misli iz seksualnog centra i da je baš tu centar za mišnjenje i nigde drugde. I svi su oni jednaki - podjednako su u pravu i podjednako greše. Zašto? Jednostavno zato što je svedok - iznad! On je i svuda u telu i svuda van tela. Možete se vezati za bilo koji deo tela i početi da mislite odande. Nema potrebe da izlazite jer nikada i niste bili unutra. Guska je napolju - oduvek!

Posmatrajte... a kada posmatrate ne smete suditi. Ako počnete da osuđujete, izgubili ste posmatranje. Dok posmatrate, ne komentarišete. Ako komentarišete opet ste izgubili. Kada posmatrate, samo posmatrajte... reka plovi, plovi struja svesti, atomske misli se rasprskavaju kao mehuri u vrtlogu, a vi samo sedite na obali i posmatrate. Struja teče sve dalje i dalje. Vi ne kažete: "To je dobro." Vi ne govorite: "To je loše." Ne govorite čak ni: "Tako je moralo biti." Ili: " Tako ne mora biti." Niko vam ne traži komentar. Vi niste sudija, nego posmatrač. I - gledajte šta se dešava. Posmatrajte reku i odjednom ćete biti iznad... a samim tim - guska je napolju!

I jednom kada to znate, da ste napolju, tada i ostajete napolju. I tada se možete kretati ovom Zemljom - bez glave. Dakle, to je način da se "odseče" glava. Svako je zainteresovan za sečenje tuđih glava, ali to neće pomoći. Ionako ste to već radili. Sada je red da odsečete sopstvenu glavu.

Biti bezglav znači biti u dubokoj meditaciji...

Odlomak iz knjige OSHO - MOJ PUT, PUT BELIH OBLAKA