True Revolution

"Krishnamurti argues that the deep silence that appears in the mind free from the sludge of the past as a thought, which is always old and dead, is precisely the power that causes a fundamental change in the brain cells itself.

It also means the spiritual healing of the individual, and that is the only a true revolution.

The change in the external circumstances of life in the form of a change in political order or the implementation of economic reforms will never lead to an internal revolution in the heart of the individual.

The main question is therefore how to carry out this psychological mutation and to launch an essential evolution of consciousness which includes an organic change of the brain, Krishnamurti's answer seems to be paradoxical: there is no answer to "how?" Freedom from the past, that is, from the thoughts of the past and the familiar one that disturbs the man in perceiving the "what is he" - disabling life in the present, the only dimension in which life actually possible .. - only occurs when a man is completely their relaxed need for an answer to the question of how to get rid of that famous one. It simply means being free to see what is really happening in us and around us from moment to moment.

Therefore there is no other step, there is only observation and listening in the present. Do not first see the vision, then the action, but the vision that works by transforming the untruth into the truth, the mess in order, the life in life! It is precisely in this interval between "knowledge" and "action" that promotes life, and the diverse "gurus", priests and exploiters are always ready to offer us answers to the question of how we should live in the world of total nihilism and the ubiquitous destruction that we themselves created.

The content of every man's consciousness is merely a residue of life in human society, accumulated experience, punalutren culture, tradition and history of one community in the eternal struggle for survival among other communities. As long as man is the slave of the content of his consciousness, he can only repeat his own and the mistakes of his ancestors. Therefore, true religiousness has nothing in common with belief or dogma, but only the quality of life is based on a special quality of consciousness or knowledge of us, our relationships and our images of life and death. "

"Krišnamurti tvrdi da duboka tišina koja se javlja u umu oslobođenom od taloga prošlosti kao misli, koja je uvek stara i mrtva, jeste upravo ona snaga koja izaziva temeljnu promenu u samim moždanim ćelijama. Ona ujedno znači i duhovno isceljenje pojedinca, a to je jedina istinska revolucija. Izmena spoljnih okolnosti življenja u obliku preinake političkih poredaka ili provedbe ekonomskih reformi nikada neće dovesti do unutrašnje revolucije u srcu pojedinca. Glavno pitanje je stoga kako izvesti tu psihološku mutaciju i pokrenuti suštinsku evoluciju svesti koja uključuje i organsku promenu mozga, odnosno celog ljudskog organizma.

Krišnamurtijev odgovor je naizgled paradoksalan: ne postoji odgovor na “kako?”

Sloboda od prošlosti, tj. od misli kao prošlosti i poznatog koje priječe čoveka u opažanju onog “što jeste” - onemogućujući življenje u sadašnjosti, jedinoj dimenziji u kojoj je življenje zapravo moguće.. nastupa samo onda kada je čovek sasvim rasterećen potrebe za odgovorom na pitanje kako se osloboditi tog poznatog. To jednostavno znači biti slobodan za gledanje onoga što se uistinu događa u nama i oko nas iz trena u tren. Stoga nema drugog koraka, postoji samo motrenje i slušanje u sadašnjosti. Ne najpre viđenje pa onda delovanje, nego viđenje koje deluje transformirajući neistinu u istinu, nered u red, životarenje u življenje! Upravo u tom intervalu između “spoznaje” i “delovanja” promiče nam sam život, a uskaču svakojaki“gurui”, sveštenici i eksploatatori uvek spremni na to da nam ponude odgovore na pitanje kako nam valja živeti u svetu posvemašnjeg nihilizma i sveprisutne destrukcije koji smo sami stvorili. Sadržaj svesti svakog čoveka tek je talog življenja u ljudskom društvu, nagomilano iskustvo, pounutrena kultura, tradicija i istorija jedne zajednice u večnoj borbi za opstanak među drugim zajednicama. Dokle god je čovek rob sadržaja svoje svesti, on može samo ponavljati svoje vlastite i greške svojih predaka. Dakle, istinska religioznost nema ništa zajedničko sa verovanjem ili dogmom, nego je isključivo kvalitet življenja utemeljena na posebnom kvalitetu svesti ili spoznaji o nama, našim odnosima i našim predodžbama o životu i smrti."